|
![]() |
PROSOPON School of Iconology Presents Rule of the Seven Sacraments Compiled from Russian sources by Master Iconographer Vladislav Andrejev, Founder of the Prosopon School of Iconology, the Iconwriter's Daily Prayer - Rule of the Seven Sacraments is now available for purchase. This beautiful hardbound prayer book is gold embossed and features full color icon reproductions, acid-free, museum quality paper and a marking ribbon. Available now to enrich your spiritual life as a student of Iconography! Price: $30 (Including Shipping) Please make checks payable to: Prosopon School of Iconology, TC and mail to: Prosopon Prayer Book ATTN: Br. Antony 1289 Lafond Avenue Saint Paul, MN 55104-2035 Please be sure to include your name and full mailing address. Books will ship the same week payment is received. |
||||||||
NEW EDITOR, COMPILER AND DISTRIBUTOR OF PROSOPON JOURNAL Over a year ago, because of the important changes in Nikita's life (commencement from Saint Serge in Paris; Crowning in marriage to Marrit; move to Tallinn, Estonia; birth of their first son Iona, etc) the founder of the Prosopon School of Iconology and its journal PROSOPON Vladislav Andreyev asked the monks of the Skete of Saint Maximos the Confessor to asccept the responsibility of the editorship, compilation, and distribution of PROSOPON. They humbly accepted this responsibility as a monastic obedience. Both Father Kyrill and Father Mefodii have been students of Vladislav and the Prosopon School of Iconology since 1993 an 1991 respectively. Father Kyrill, Hierodeacon, is now the person in charge of all things PROSOPON. Fr. Kyrill comes to this position highly qualified. He holds several degrees from Catholic University in Washington, DC:BA in Philosophy and Social Services, STB in Theology, Licentiate in Sacred Theology (STL)-equivalent to a Master of Theology (MTh); a third year student towards a STD. Father Kyrill also holds an MA in Eastern Christian Theology from the John XXIII Institute for Eastern Christian Studies at Fordham University in New York (degree granted from Maryknoll College), Fr. Kyrill is a continuing contributor to PROSOPON since its conception with insightful articles for the Theology section. He is published in the festscrift LIGHT FROM THE EAST on the ocassion of the eightieth birthday for the now late Rev. Archimandrite Bonifex Luyxx. Fr. Kyrill is also the author of the monograph LEAD ME IN THY TRUTH The Question of Baptism and "Re-Baptism" in the Eastern Orthodox Church. He is the compiler of the yet unpublished AN INTRODUCTORY ICONOLOGY GLOSSARY for the Prosopon School of Iconology,a work still in process. Presently he is working on a shorter more concise Glossary for the benefit of the students of the Prosopn School. Liturgically Father Kyrill has published a exhaustive work consisting of seven volumes of all the liturgical services for every day of Holy and Great Week and Pascha. These contain not only the services but also in red print all the appropriate rubics for the Bishop, priest, deacon, reader, servers, chanter and choir. This extensive liturgical work has received the blessing of His Eminence Metropolitan Kallistos (Ware) of Diokleia as well as the blessings from the humble and loving Hierarch of the Bulgarian Eastern Orthodox Diocese of the USA, Canada and Australia, His Eminence Metropolitan Joseph. All correspondence for PROSOPON can be addressed to Father Kyrill, Skete of Saint Maximos, P.O. Box 356, Palmyra, VA 22396 email: sketestmaximos@embarqmail.com
Teachers and Coordinators of Worshops are strongly urged to send any articles which may be included in future issues of PROSOPON as well as to offer PROSOPON to their students and the attendees of their worshops. Copies can be obtained by contacting the Skete of Saint Maximos.
PRICE INCREASES FOR PROSOPON Because of the ever increasing costs for printing and postage, amd exchange bank fees for non US currencies, the prices for Issue No 4-5 and for all future issues of PROSOPON will be as follows:
Canada and other: Check or Money Order in US Dollars Canada: Journal - $15.00; postage - $5.00 = $20 US Dollars England and all others: Journal - $15.00; postage - $10.00 = $25 US Dollars Checks or Money Orders should be made out in US Dollars to We sincerely ask for your understanding in this matter with the promise to provide the most scholarly and spiritually beneficial articles which reflect the best of the Prosopon School of Iconology.
NEWS ON THE FORTHCOMING BOOK FROM VLADISLAV The title, Table of Contents and half the text are now complete. Nikita is already translating the Russian texts into English. Although the work is understandbly going slow we can be sure to have a very first class, informative and traditional product when completed. Your tax deductible contribution towards the publishing cost can be sent to the Skete of Saint Maximos; memo: BOOK FUND. Please continue to pray for the Prosopon School of Iconology and for the unworthy monks of the Skete of Saint Maximos.
THE PAINTING OF ICONS Icons are painted according to specific guidelines and rules called canons, by iconographers, or icon-writers, who have studied the canons and carry out their work in a prayerful manner. The iconic style came about naturally, as a result of the many small contributions of people, often anonymous, who led holy lives completely centered on God, throughout the history of the Church. The icon reflects these peoples intuitive sense for expressing the Truth of the Church, as well as their conscious consideration of Church teachings. In this way, the icon is not an arbitrary picture painted according to the individual imagination of a single artist. Rather, the subject, pattern, and execution of an icon all draw on the collective experience of the Church, an experience of two thousand years.
BEYOND ARTISTIC DECORATION The role of the icon in the Church is beyond that of simple decoration. The icon is a sacred object directly connected to the actual Presence of God, which it bears within the images of the saints depicted on it. The completed icon is ceremonially blessed by the priest, and the symbolic image on the icon is united with its heavenly prototype. Thus the image is not an illusion, but shares in the reality of what or whom it represents. As such, the icon is an integral, living part of the Church no less than the people of the church are, and cannot be removed as easily as an optional decoration.
How is the icon connected to a living presence inside it, and not a mere painting? To help understand, we can give an example of a window through which we see a person outdoors: the image of the person we see through the window is not a picture painted on the surface of the glass of the window by our imagination; it is the very person standing outside. The image we see is inseparable from that person. In the same way, and even more, the image we see on an icon is a direct link to the holy person whom it represents. This is partially because the "glass" of the icon has been refined by the long tradition of the Church, and does not distort the image.
A WINDOW INTO HEAVEN Christ said, "My Kingdom is not of this world." Icons are the windows from our physical world into that Kingdom, which is invisible to physical eyes. The images of the holy persons we see on icons are not portraits of those people from the time when they lived on earth. Rather, they are the images of those people as they now and forever exist on the other side of the window which is the icon. The saint depicted on an icon is standing within that invisible Heavenly Kingdom and is made visible through the icon to us who are still on this side. The human form with which the icon presents the beholder is an image of holiness, spiritual strength, and restored beauty. It is an example of the state which the believer must attain to be able to meet God face to face. In the church, the iconostasis, which is the partition between the altar and nave, is a screen of icons. We can visualize these large icons as windows into the altar. We view the iconostasis not as a wall, but as a screen. On it, that which is invisible to physical eyes during church services (the mystical action of the Holy Spirit), is made visible. This is valuable, because to truly be aware of what is happening during the service requires great concentration and faith. The icon screen helps the believer focus by "translating" the liturgical service into a language easily understood by all people: the language of image. |
||||||||||